AoIR16 Day 3: Creating Knowledge and Design

November 8, 2015 § Leave a comment

The Creating Knowledge session opened with Julian Unkel and Alexander Haas’ work on ‘Credibility and Search Engines. The Effects of Source Reputation, Neutrality and Social Recommendations on the Selection of Search Engine Results.’ Using a model of search engine results they added different credibility cues, including markers of the reputation of the source, neutrality of the source, and social recommendations. Students participating in the experiment tended to choose ‘high neutrality’ sources, and also preferred links with a high reputation (news sites).

Reputation influences the probability of selecting a result, but has a weaker effect than rank (how high a source turns up in the search list): other credibility cues don’t have as much of an impact. This leads to two kinds of theoretical conclusion: firstly, that people think about credibility in a secondary way; or, that search rank is seen as a credibility cue. Future research will include modelling images with Google rather than DuckDuckGo, focusing on source cues, and looking at dwell time on different sources.
Next up, Colin Doty talked about ‘Believing the Internet: user comments about vaccine safety’. This research tries to understand misinformation on the Internet. The general theory is that the Internet increases information (because anyone can post; AND/OR it’s easy to retrieve; AND/OR spread of information is rapid; AND/OR echo chambers develop). Doty, instead, focuses on understanding why people believe what they do. He focuses on vaccines because this isn’t a case where there’s uncertainty in the research: instead, like climate change, there’s a strong consensus claims truth and a tiny minority in the research community disputing them (much of it, like Wakefield’s study, discredited).

IPV vaccination scene, Sanofi Pastuer

Thinking about the kinds of claims being made online opposing vaccines, one issue is the way risk/benefit analyses are framed (for example, claims that only one person in a thousand dies of measles while vaccines are “putting everyone at risk of autism”). Searching for “vaccines” on google leads to autocomplete options that include “vaccines cause autism”, and search results lead to breakdowns that over-represent the risk of the vaccines, compared to a straight literature search/meta-analysis (turning up a much higher proportion of anti-vaccine search results than exist in the research).

Other routes to misinformation online include the use of ‘common sense’ reasoning (“it stands to reason that vaccines must…”), motivated reasoning (people’s desire to hold onto ideas they’re emotionally attached to, and the emotional nature of concerns around children’s safety), the spread of personal stories and claims to authority around this (sharing personal anecdotes about vaccination – “my child got vaccinated and the next day they had extreme behaviour changes” – that are used to push back against doctors’ claims of authority). There’s also a new claim to authority being made: parents “do their own research”, arguing that the Internet is leading them to an unobscured truth. This kind of motivated reasoning can be linked to echo chambers theories: that people go looking for information that will support their felt beliefs. One notable trend found here is the rise in the perception of the ability to know, as anti-vaccination advocates claim that “the internet has empowered me with knowledge/research”.

Nicholas Proferes followed with ‘A heuristic for tracing user knowledge of information flow on SMSs’. The problem he’s addressing is the vast user misunderstanding of how social media platforms actually work. For example, users not knowing that Twitter is public by default; Facebook users’ lack of knowledge that their newsfeed is based on an algorithm; Occupy accusing Twitter of censoring Trending Topics – subsequent analysis showed this was actually because the Trending Topic algorithms measure changes in velocity, not ongoing volume; and user responses to the Library of Congress Twitter archive – many users didn’t realise that Twitter was saving their tweets.

All of these issues relate to users’ knowledge of information flow. This matters because our knowledge of information flows on SMS allows us to gauge risks for information disclosure, make meaningful decisions about use, and participate in governance decisions. In part, our knowledge about information flows allows us to push back: our power is limited, but we can participate in networked power (like organising with friends not to use Facebook). However, there’s comparatively little research on the intersection between how information flows online, and how users think information flows online.

Understanding how information flows online is a difficult task: it requires understanding algorithms and design, but also policies, and economic structures. Drawing on Jose Van Dijck’s critical history of social media, Proferes understands information flow as constituted by both technocultural and socioeconomic flows. For Twitter, understanding its system of information flows requires looking at Twitter’s development, user guides, EDGAR search results (NYSE filings), and source code, among other things.
Finally, Leah Scolere and Lee Humphrey’s work on ‘Pinning originality’ examined the curation practices of creative professionals. This starts by understanding Pinterest as a visual discovery tool for finding ideas, and one which privileges curation over creation. This research drew on interviews and participant observation with professional designers. Pinning practices among this group highlighted the idea of originality as performance, process, and product.

Originality was defined differently from how we might expect, here. Rather than being about pinning images taken by the users themselves, it was about taking content from outside Pinterest and pinning it (rather than repinning other’s images). It was also about taking offline design strategies and taking them online, for example, by collecting and effectively curiting inspirational images.

Pinboards are a means for designers to present themselves, as a performance of their identities as designers. Therefore they include a lot of design-related imagery (and a distance between this and what they saw non-designers as pinning, for example, there were no health, recipe, or workout tip pins). Originality as a process was limited by how you can curate a Pinboard, so designers would take a large private Pinboard and repin onto smaller Pinboards. Pinterest allows three private boards: use this as a space to ‘safeguard process’ and try out more ‘edgy’ ideas. There were also links between offline practices and Pinterest use, including face to face discussions between designers about group Pinboards, and conversations about the effort involved in developing Pinboards. Finally, the visibility of pinboards made them into a product presented to others: a way of inspiring imagined audiences.

The next session, Design, opened with Ben Light’s ‘Anyone Here Around Now Today: digitally mediated public sexual cultures’. The ‘real name Web’ is often posed as establishing trust (somewhat disengenously, given companies’ commercial interests in users’ providing their real names), and presented as a passport to authentic connection. However, there are still many spaces where connection happens through pseudonymity. Light draws on Nancy Fraser’s work on subaltern politics (shaped practices that are culturally unacceptable and often also illegal) and work on public sexual cultures from Frankis and Flowers to understand Grindr and other apps as tools to help you connect with other people. Frankis and Flowers differentiate between ‘public sex environments’ (not meant for sex) and ‘public sex venues’ (meant for public sex). Light instead talks about ‘public sex locations’ – as the distinction is not so neat.

This research obviously poses significant methodological and ethical challenges. Data collection draws on user comments and geolocated sites. Data is scraped and anonymised, with pseudonyms from site removed. There are many decisions not to use data in particular ways, and comments aren’t directly quoted in case they eventually become searchable. Getting participant consent was neither possible not desirable.
Next James Malazita talked about ‘Non-Humans as meaning makers: Elizabeth as a co-designer of Bioshock Infinite’. Malazita asks, “who counts as a who?”, arguing for the affordances and agency, but also a subject position, for technologies (and specifically the non-player character of Elizabeth). He talks about Elizabeth as a ‘her’, a meaning-making subject [and, somewhat jarringly, Malazita also only referred to the hypothetical male player as ‘he’]. The original plan for Elizabeth was for her to be saved by the player, but for the player to rapidly find out that Elizabeth’s in-game power eclipsed theirs.

However, there’s a contrast between the potential of Elizabeth’s power, and the actual gameplay (in which she mostly hides in corners). Ken Levine talking about design of Bioshock: ‘she was the shark in Jaws’, talking about her as ‘falling through the ground’, ‘staring creepily’…a designed object, but also a ‘she’ who didn’t do what they wanted her to. ‘Elizabeth contributed to her own design’.

Jeffrey Holmes followed with ‘Teaching as designing: creating game-inspired courses’. Holmes notes that experiences, and specifically good experiences, are important for learning. A lot of teaching is about designing good experiences, which means students should have:

  • Something at stake (affective involvement),
  • Specific actions to complete,
  • Clear goals,
  • The ability to plug in to other tools and minds, and
  • Constraints.

These are all also found in video games. This leads to a lot of literature on gamification. THis problems with this is that there is often too much focus on ‘the game’ (including the game mechanics, which means that students end up playing the game rather than the course, and there are metaphoric layers that interfere with learning). We ask teachers to be game designers (which requires skills that take a long time to learn), and end up with games that may not align well with course goals.
Instead, we might ask what video games can tell us about teaching. Holmes does this by looking at two courses he’s taught that draw on lessons from video games. Some of these lessons include the value of:

  • Using a World of Warcraft party model to cultivate and resource distributed knowledge skills.
  • Allowing customisation and problems with multiple solutions.
  • Treating learners as co-designers and agentive participants.
  • Structuring ways to gauge how a learner is doing, and where to go next (where to next is the far more important part).
  • Providing ways to develop a critical narrative for their learning (including how to think of their learning as meaningful; and progression not just of skills but as a journey through identities).

Finally, Helen Kennedy presented research on ‘The Role of Convention in Visualising and Imagining Data’. With the growth in available data, access is often through visualisations: this means we need to think critically about how visualisations are produced, and about how they produce data. Part of the skill in understanding visualisations is understanding that something (data) has been transformed; there’s a difference between seeing visualisations as “windows into data” and visualisations as purposeful mediations of data. Visualisations are purposeful acts: results of decisions. But the resulting visualisation pretends to be coherent and tidy, and removes traces of the interpretation involved.

The power of charts is that they communicate numbers, which people see as trustworthy. There’s an ongoing belief in ‘doing good with data’, and an idea that visualisation makes data transparent and accessible. In interviews with visual designers, they talked about trying to empower people with their visualisations, in part by representing data accurately; including links to sources; and recognising that choices are involved in creating visualisations. We need to take seriously what visual designers say, including their idealism about their work.

Visualisation conventions constrain what visualisations do. Conventions do rhetoric work, play a persuasive role, hide the messiness of visualisation. For example, the use of two-dimensional viewpoints creates a sense of objectivity (use of three dimensional views is frowned upon, as it makes it harder to view data…this makes sense, but also ‘encodes objectivity’ in the two-dimensional viewpoint). Geometric shapes and lines create a sense of order. Citing data sources makes the data look transparent, which does persuasive work – it gives an aura of truthfulnes (which means many of us don’t feel we need to go back to the source, and couldn’t understand it anyway.) We need to think about all of this critically to understand practices surrounding the production and consumption of visualisations.

Occupy Oakland and #oo: Uses of Twitter within the Occupy movement

March 9, 2014 § Leave a comment

The first paper from Tim Highfield and my Mapping Movements project is now out in First Monday:

Social media have become crucial tools for political activists and protest movements, providing another channel for promoting messages and garnering support. Twitter, in particular, has been identified as a noteworthy medium for protests in countries including Iran and Egypt to receive global attention. The Occupy movement, originating with protests in, and the physical occupation of, Wall Street, and inspiring similar demonstrations in other U.S. cities and around the world, has been intrinsically linked with social media through location–specific hashtags: #ows for Occupy Wall Street, #occupysf for San Francisco, and so on. While the individual protests have a specific geographical focus–highlighted by the physical occupation of parks, buildings, and other urban areas — Twitter provides a means for these different movements to be linked and promoted through tweets containing multiple hashtags. It also serves as a channel for tactical communications during actions and as a space in which movement debates take place.

This paper examines Twitter’s use within the Occupy Oakland movement. We use a mixture of ethnographic research through interviews with activists and participant observation of the movements’ activities, and a dataset of public tweets containing the #oo hashtag from early 2012. This research methodology allows us to develop a more accurate and nuanced understanding of how movement activists use Twitter by cross–checking trends in the online data with observations and activists’ own reported use of Twitter. We also study the connections between a geographically focused movement such as Occupy Oakland and related, but physically distant, protests taking place concurrently in other cities. This study forms part of a wider research project, Mapping Movements, exploring the politics of place, investigating how social movements are composed and sustained, and the uses of online communication within these movements.

[Read the full paper.]

‘Compromised Data?’ Social media research: methodological challenges, unexamined niches, and the politics of big data

October 28, 2013 § Leave a comment

Today’s presentations on big data research at Compromised Data? raised some important questions about the role that big data is playing in academic research and government policy, as well as about the methodological challenges faced by big data researchers.

Greg Elmer‘s opening remarks positioned the ‘compromised data?’ theme in the broader context of neoliberal policies and the Canadian government’s anti-environmental policies. Joanna Redden‘s work on the increasing incorporation of big data research into Canadian policy-making and government service provision expanded on this theme. Redden pointed out that the turn towards big data is framed in the language of efficiency and money-saving, but that we should be concerned about the quality of the data being used, including the erasure of poverty as those who are not online (or online less) become invisible, and as services which generate oppositional forms of knowledge have their funding cut. We should also remain aware of the ways in which a reliance on big data research can change government processes, changing the role of bureaucrats and changing the relationship between citizens and the government. We need to recognise that neoliberalism is not just a political project, but also one which aims to change how we think: big data is not neutral, but rather is easily incorporated within this system.

Tainer Bucher‘s exploration of shifts in the Twitter APIs complemented this well, inviting us to look more deeply at the role of APIs in shaping how we interact with data. Bucher argues that while there’s a risk of seeing APIs as just another convenient tool to gather data, we need to critically analyse software tools and understand the power relations embedded in their design. Her empirical research in 2010 and 2011 focused on shifts in the Twitter APIs, in which the initial openness which helped Twitter to grow was increasingly shut down.

Jean Burgess and Axel Bruns also touched on the consequences of Twitter’s API as they discussed Twitter research and the politics of data access. To begin with, they point out, there’s a disproportionate focus on Twitter in academic research because it’s the easiest social media data to access. At the same time, much of the work is biased by limitations in the software tools used to study the platform: key tools like TwapperKeeper and DataSift were constrained in important ways by the changes to Twitter APIs. There are also biases that come from a focus on the low-hanging fruit, such as a focus on hashtags rather than on more complex layers of interaction like follower networks and @replies. Burgess and Bruns argue that we need to be reaching beyond the easily-available data in order to build a better picture of how people are using Twitter.

Carolin Gerlitz provided one model for doing this, outlining an approach based on a model of social media as multivalent: producing data that is both standardised and vague, and therefore allows for multiple readings. Gerlitz argued that more research needs to be open to the multiple use practices involved in social media. Frauke Zeller‘s work also provided useful templates for research which is open to the multiple meanings of social media texts, suggesting that there are benefits to an interative approach in which qualitative and quantitative analysis mutually inform each other.

Daniel Pare and Mary Francoli‘s research raised concerns about existing approaches in big data research, particularly focusing on the literature on political engagement and mobilisation. Like others, they pointed out that the data which is most easily available is not necessarily the most accurate; a focus on big data research on social media is problematic when it’s used as a simple measure of broader political trends. There’s also far too little recognition of the ways in which assumptions about what ‘democracy’ means shape research on political mobilisation and engagement online, and of the inherently political nature of social media platforms.

Asta Zelenkauskaite’s work on mainstream media’s approaches to big data also highlighted the contested nature of these platforms, inviting us to consider the difference between social media engagement as a top-down process and what it might look like if it was driven by consumer interests. Sidneyeve Matrix’s presentation served as a useful complement to this, examining the shift towards niche social networks—often paid, gated communities—that support consumers’ use of their geolocative data.

The day’s presentations opened up some vital questions that are being asked far too infrequently in big data research, and in the broader big data community, about the political and methodological issues involved in the push towards big data as a magical cure-all. I’m looking forward to tomorrow’s presentations, as well as to talking about how these concerns relate to the research Tim and I are doing.

For more see:

IR13 Saturday highlights: Jedward, Peppa Pig, Occupy, Occupy, more Occupy, Twitter, Twitter, and more Twitter

October 22, 2012 § Leave a comment

A kitten falling asleep

(Kitten gifs are allowed for blog posts on Internet studies conferences. Because kittens.)

On Saturday there were four sessions, each of which had up to four papers in them. Even though I skipped the third session to drink coffee and debrief, it was a lot to digest. Happily there was a good mix of papers relevant to my research and papers not-at-all-relevant but interesting enough to help me push through the exhaustion. (My apologies to any presenters who were unnerved by my glazed appearance in your session. It’s not you, it’s jetlag!)
There were quite a few papers looking at various aspects of Occupy, many of them doing large-scale Twitter analysis. Zizi Papacharissi elaborated on her plenary, talking about the rhythms of Occupy: broadcasting and listening practices on #ows. She spoke briefly about the affect of the Twitter stream, which is an idea that makes sense to me on an intuitive level: if I understand it correctly, this is the idea that the stream itself (rather than individual tweets or accounts) has a certain texture and rhythm. This is something I’ve had a sense of when following or participating in high-volume Twitter streams; analysing it seems tricky, but focusing on the emergence of tagging networks and other emerging structures seems to yield some useful results. For example, the Occupy movement’s openness seems to mean that #ows tags are often associated with those of more right-wing movements, particularly the Tea Party.
A map of network connections for sites shared associated with OccupyThere were also quite a few papers on Occupy from the Washington University Social Media Lab (and, having a quick look around their site, it looks like they’re doing a heap of stuff I want to look into further). A couple of papers used Gnip Powertrack and Radian6 to analyse content from Twitter and/or YouTube, showing that much of the content shared around Occupy is from professional sources (although there’s more movement-produced material than for other movements, like the campaign around Proposition 8 in California). The presenters emphasises the importance of the surrounding environment in shaping media use: the context shaping Prop 8 (in 2008) is very different from that around Occupy. (A number of the talks at IR13 made this point, which I think is an important one: protest ecologies matter.) There was also some useful discussion of the ways in which protesters use hashtags to sort through the vast volume of material associated with #ows.

The final session for the day included another WU SoMe Occupy paper: Kevin Driscoll‘s work on how activists understand and make choices around different platforms. Some of his findings were quite different from what we’ve found (which is not surprising given the diversity of the Occupy movement) so I’m looking forward to looking into this more. And just in case that isn’t enough Occupy, I’m hoping to find some of the Occupy papers that I ended up missing because of clashes, including #Occupy the City (another paper out of the UW SoMe Lab) and The Occupy Movement Online: Same Label, Different Projects, from Tomi Oladepo and Dennis Nguyen. The latter is one of the few papers that looked at the Occupy movement beyond the West.

Image of Ireland's entrants, Jedward

This paper actually made me regret not watching Eurovision this year

The next session I went to looked at ‘fans and Twitter’. While it’s great seeing what other researchers who are in my area (more or less) are doing, I like interspersing these with talks where I’m learning something entirely new, or making new connections. I particularly enjoyed Rachel Magee et al’s paper on fans’ Twitter use around The Hunger Games, and #Eurovision: Twitter as a Technology of Fandom, from Axel Bruns, Stephen Harrington, and my colleague Tim Highfield.

There are some useful parallels between studying fan cultures and social movements which I’m beginning to consider. In both cases, there’s a significant difference in the framework of the research between those working inside communities and those looking in from the outside. I’m curious to see whether there’s much writing looking more directly at this connection and the ways in which fan studies and social movement research might interact. There are also issues of ethics and representation: Rachel Magee anonymised all data as part of the university ethics requirement, which meant that she was not able to quote any tweets directly or even mention the characters which participants were acting as on Twitter, which is in sharp contrast to the approach I’ve taken.

Introductory slide for the talk, with an image of Peppa Pig

Peppa Pig is the future

The final session included a couple of papers that relate to my work on the digital liberties movement: Mauger‘s on the Pirate Bay in Denmark and Burcu Bakioglu‘s on Anonymous’s war on the anti-piracy campaigners. Tama Leaver also gave a talk on global media distribution and the tyranny of digital distance which expanded on his pre-conference presentation. I learned less about Peppa Pig than I was hoping to, but the argument was interesting enough to overcome this gap in the literature.

One of the benefits/downsides of the very lively #IR13 Twitter backchannel is that the already-difficult choice between sessions is made harder by people tweeting about excellent talks happening at the same time as the excellent talk you’re attending. Among the many other gems that I’m sure future browsing through the program will turn, I missed Joseph Reagle’s Infocide in Open Content Communities, what seems to have been an important roundtable on the politics of algorithms, Holly Kruse’s paper on pneumatic tubes (there seems to be more about this here), and Helen Keegan‘s This is Not a Module: Learning Through an Alternative Reality Game, Running the game seems to have been a nerve-wracking experience (since it involved elaborate pranking), but ultimately awesome. I can only hope to give students such an interesting experience.

IR13 Friday Session: Protest and Online Activism

October 21, 2012 § Leave a comment

"Class Let's Take a 15 minute break" Nice, class is over!There have been more talks here on activism than it’s been physically possible for me to attend without splitting into two. Friday afternoon’s session on protest and online activism began with a look at ‘Protest and Internet humour memes in UK universities’ from Gordon Fletcher, which was pleasantly LOL-heavy (even if I was missing the appropriate background for many of them). Fletcher argues that while this is politics of a sort (“politics, but not as we know it”), it’s not necessarily particularly effective politics: it’s not going to start any revolutions.

Next Dan Mercea (co-authoring with Paul Nixon) looked at the use of Twitter and Facebook in attempts to recruit participants to the Occupy movement in the Netherlands. Whereas most participants in our research on Occupy Oakland saw Twitter as the primary online platform for communicating about the movement (even if this was often problematic), participants in Netherlands Occupy sites relied far more on Facebook. Mercea and Nixon also found that both Facebook and Twitter played a role in helping participants to initially learn about the Occupy movement, but wasn’t actively used to try to recruit participants. Participants’ use of both Facebook and Twitter also tended to taper off over time, and lost importance as a source of information or engagement with Occupy.

GWEI screenshot

GWEI’s site is eye-bleedingly bright, and the background flashes constantly. You have been warned.

The talks which followed were a little less relevant to my own research (and, sadly, my note-taking seems to drop off significantly towards the end of the day, especially at conferences that involve international travel): Constance Elizabeth Kampf looked at ‘The past, present and future of online activism towards business’, drawing on some great case studies. I particularly liked the Google Will Eat Itself project, which claims it will use revenue generated from Google ads to buy Google shares, and eventually turn Google into a public trust. (GWEI currently owns 819 shares, totalling USD 405.413,19, meaning it will be 202.345.117 years until GWEI fully owns Google.)  Zeena Feldman‘s ‘Beyond freedom and oppression’ looked at practices of resistance to the commodification of the Couchsurfing website, as users tried to continue their engagement without fully capitulating to the site’s shift to for-profit status.

IR13 Plenaries: identity, humanity, affective news, and the department of shameless studies

October 19, 2012 § 2 Comments

  1. This afternoon’s session was a knockout. Liesbet Van Zoonen‘s keynote, ‘From identity to fragmentation: fixating the fragmented self,’ was brought together a heap of information which I was at least vaguely familiar with into new configurations, making important connections between the commodification of identity on social networking sites, the policing of identity by the state, and the increased push from multiple directions towards singular, normative forms of identity. I highly recommend reading Axel Bruns’ summary, as well as reading the final version of the talk when it’s published in Media, Culture and Society early next year.
    After the keynote, Daniel Miller used Oliver Sacks’ work as a frame to introduce his own, starting with the way in which Sacks’ stories often focus on the loss of something that we think of as being quintessentially human, and using this as a platform to talk about ‘biological technologies’: our nervous system, brain functions, senses, and so on. This narrative allowed for a relatively smooth transition from a discussion of ‘internal technologies’ to one of ‘external technologies’, configuring our use of communicative technologies as part of what makes us human. Miller pointed out that even face to face communications are structured by social technologies: rules about what we say to whom, body language, and so on. Miller’s current ethnographical work focuses on social media use by people living in a hospice, which he argues allows a better understanding of the role communicative media will play in our lives than the current focus on young people’s use does.
    The second plenary talk, from Zizi Papacharissi, was full of extra reading and analysis that I want to dig into more deeply. She spoke about recent research into ‘Affective news streams and networked publics’, referring to Twitter use in the Egypt uprising and Occupy Wall Street. There are plenty of connections here with the research I’m doing with Tim: the use of Twitter as an alternative information channel, a tactical communication tool, and a way to strengthen bonds within the movement. Papacharissi looked in detail at what characterised the use of Twitter in the context of the #egypt hashtag: instantaneity (which was also linked to the spreadability of tweets); the emergence of crowdsourced elites (especially activists on the ground and those elsewhere who were acting as effective curators of information); the importance of solidarity in the semantic mapping of #egypt; and ambience (a constant presence of the Twitter stream, and the repetition of retweeting). She argued that this combines the practices of oral storytelling with more traditional approaches to news reporting, and doesn’t “rob movements of the leaders”: leaders emerge through crowdsourced practices.
    Terri Senft‘s performance was an amazing note to end on. She focused on the idea of oversharing online, of being “too much”, “shameless”, and the ways in which this is gendered, linking it to her work on cam girls. The content of Senft’s talk was excellent: like Van Zoonen, she talked about things you’ve probably heard of (Habermas! cam girls! Amanda Todd! abortion! feminism!) but made interesting new connections, perhaps the most useful of which is around the way shame is mobilised to shut down women’s involvement in public spheres (particularly online). You should check out more of her work. What was most inspiring about her talk, though, was her ability to speak poetically and personally, and to tie this to her analysis. The tweets (below) during and after her talk attest to the power of her presentation, and seem to have inspired quite a few people to think more about how they present their own work. It’s given me a little more encouragement to be brave, to leave in a few more of those sentences that I write and then read over and delete because they seem too personal.
  2. hollykruse
    So, @terrisenft starts speaking, and the #ir13 tweetstream blows up. That seems about right.
    Fri, Oct 19 2012 07:42:35
  3. JennyKorn
    @terrisenft: “AND now” is better than “what now.” It means we are capable of what’s to come/what to do/how to handle #ir13
    Fri, Oct 19 2012 07:43:22
  4. scroeser
    #ir13 @terrisenft’s talk is poetry, and personal, and I hope someone in here is recording it because I want to share it very much.
    Fri, Oct 19 2012 07:44:25
  5. scroeser
    #ir13 @terrisenft’s shifted from accepting the narrative of cam girls as “too much” to a feminist analysis that narrative. (YAY!)
    Fri, Oct 19 2012 07:47:46
  6. SteeleCat717
    Some of us thrive, some of us survive and some of us die in a culture of sexism – @terrisenft #ir13
    Fri, Oct 19 2012 07:57:14
  7. scroeser
    So, so happy to hear @terrisenft arguing for “writing that moves, holds, provokes, or comforts” and links with activism #ir13
    Fri, Oct 19 2012 08:03:31
  8. ldinstl_chimera
    “Write for the people who agree with you…” Professional advice to @terrisenft by a colleague. #ir13
    Fri, Oct 19 2012 08:05:42
  9. LizaWasHere
    Better, a little, maybe, with allies. RT @mamanin: It does get different, but only when you find better allies. Oh yes. @terrisenft #ir13
    Fri, Oct 19 2012 08:06:54
  10. raisecain
    .@tim_hutchings @terrisenft I agree we need this type of writing & so we need pedagogical shifts that facilitate it
    & legitimize it #ir13
    Fri, Oct 19 2012 08:13:14
  11. jakoblinaa
    @terrisenft shows the way to combine research, critical thinking and personal, honest , emotional involvement. waw ! #ir13
    Fri, Oct 19 2012 08:03:37
  12. witty_knitter
    #ir13 A commenter on @terrisenft’s presentation asking how we write about events that leave us speechless.
    Fri, Oct 19 2012 08:07:54

Upcoming: #oo activism

September 13, 2012 § 3 Comments

In October, Dr. Tim Highfield and I will be presenting some of our Occupy Oakland research at the Internet Research 13.0 Conference. We’ve started putting together the paper over the last few weeks (which means that my Tumblr is currently full of useful quotations I’ve found along the way), and have been enjoying the process tremendously. In coming weeks I’ll be sending drafts to interviewees who said they were interested in seeing the project develop to get their feedback, and hopefully within a few months Tim and I will have the full article to share. The abstract for the presentation (co-written with Tim) is here:

#oo activism: Uses of Twitter within the Occupy Oakland movement

Social media have become crucial tools for political activists and protest movements, providing another channel for promoting messages and garnering support. Twitter, in particular, has been identified as a noteworthy medium for protests in countries including Iran and Egypt to receive global attention (Gaffney, 2010; Lotan, Ananny, Gaffney, & boyd, 2011). The Occupy movement, originating with protests in, and the physical occupation of, Wall Street and inspiring similar demonstrations in other U.S. cities and around the world, has been intrinsically linked with social media through location-specific hashtags: #ows for Occupy Wall Street, #occupysf for San Francisco, and so on. While the individual protests have a specific geographical focus – highlighted by the physical occupation of parks, buildings, and other urban areas – Twitter provides a means for these different movements to be linked and promoted through tweets containing multiple hashtags. It also serves as a channel for tactical communications during actions and as a space in which movement debates take place.

In this paper, we undertake a preliminary study of Twitter’s use within the Occupy Oakland movement. We analyse a dataset of public tweets published between 29 January and 15 February 2012 containing the #oo hashtag to identify the ways in which social media are employed within the movement, from promoting events to broadcasting live from marches and meetings. This timeframe is particularly noteworthy because it covers the aftermath of the Move In Day action, an attempt to take over a disused building and turn it into a social centre. The failure of this action in the face of police repression led to intense debate within the movement about strategies and tactics, as well as between participants and observers in Oakland and elsewhere. There were also a number of follow-up actions organised, including solidarity actions for the 409 people arrested at Move In Day. Much of this debate and organising took place on Twitter and was tagged with the #oo hashtag. While this is not the only hashtag used for this specific movement (#occupyoakland is also featured in tweets), #oo’s length makes it a popular choice for protesters faced with only 140 characters with which to write their tweets.

Our analysis of the content of #oo tweets examines how Twitter is used within the movement; as, variably, a means of organisation, communication, broadcasting, or debate, for example. As part of this study, we evaluate how Twitter activity corresponds with events such as rallies, arrests, and meetings, and determine the presence of any sub-groups of Twitter users within the movement focused on particular activities, such as livestreaming and the controversial weekly anti-police rallies. Using methods developed specifically for processing Twitter datasets (Bruns, 2011), we also examine the hashtags, @replies and mentions, and retweets included in the gathered tweets to identify any links with other #occupy movements and movements around the world (including those in Egypt and Syria), and the relationship between Occupy Oakland and local institutions and places. This step allows us to study the connections between a geographically-focused movement such as Occupy Oakland and related, but physically distant, protests taking place concurrently in other cities.

This preliminary study forms part of a wider project exploring the politics of place, investigating how social movements are composed and sustained. In addition to movement-specific data collected from sites such as Twitter, the project also draws on ethnographic research through interviews with activists, and participant observation of the movements’ activities. This research methodology allows us to develop a more accurate and nuanced understanding of how movement activists use Twitter by cross-checking trends in the online data with observations and activists’ own reported use of Twitter.


 Bruns, A. (2011). How Long Is a Tweet? Mapping Dynamic Conversation Networks on Twitter Using Gawk and Gephi. Information, Communication & Society, (January 2012), 1-29. doi:10.1080/1369118X.2011.635214

Gaffney, D. (2010). # iranElection : Quantifying Online Activism. Paper presented at WebSci10. 26 April 2010, Raleigh, NC. Retrieved from

Lotan, G., Ananny, M., Gaffney, D., & boyd, d. (2011). The Revolutions Were Tweeted: Information Flows During the 2011 Tunisian and Egyptian Revolutions. International Journal of Communication, 5, 1375-1405.

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